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Associate Professor of Moral Theology
执行董事, Catholic Health Association of the United States (CHA) Theology and Ethics Center
Simboli大厅327
电话:617-552-2285
电子邮件: 丹尼尔.戴利.3@rockmark.net
美德伦理; Issues in Contemporary Clinical Medical Ethics; Social Structures and Moral Agency
Daniel 戴利, Associate Professor of Moral Theology, earned his Ph.D. in Theological Ethics at 电子游戏软件 in 2008. Before joining the CSTM he was Associate Professor of Theology at Saint Anselm College in Manchester, NH. He served as the Theology department chair for five of his thirteen years at Saint Anselm.
Daniel is an experienced clinical medical ethicist, having served on the ethics committees of the Catholic Medical Center and the Elliot Hospital in Manchester, NH. He was also a member of the Catholic Health Association’s Theologian/Ethicist committee. Daniel is an active member of the Catholic Theological Society of America, The Society of Christian Ethics, and the Catholic Theological Ethics in the World Church initiative.
他的专著, The Structures of Virtue and Vice, was published in 2021 by Georgetown University and Press and was awarded First Place in the Theological and Philosophical Studies category by the Catholic Media Association in July of 2022.
在2024年的夏天. 戴利 will become the founding 执行董事 of a healthcare ethics think tank sponsored by The Catholic Health Association. He will remain on the faculty of 电子游戏软件 and will teach a course each semester.
"Exemplarist Medical Ethics," 医学伦理学杂志 (即将出版).
同行评议的书
The Structures of Virtue and Vice (华盛顿D.C.: Georgetown University Press, 2021).
Peer-Reviewed Journal Articles and Book Chapters
“Substance and Style in the Prolife Discourse” 道德神学杂志 12, no.1 (2023): 135-138.
“A Principlist Approach to Multiple Heart Valve Replacements for Patients with Intravenous Drug Use-Induced Endocarditis,” 医学伦理学杂志 48, no. 10 (2022): 685-688. It was selected as the “Editor’s Choice” by the editor for “its special interest or importance.”
“The Virtuous Hospital: A Catholic Organizational 医疗伦理,” The Journal of 医疗伦理 & 政府 8, no. 2 (2022): 1-12.
“美德伦理 and Action Guidance,” 神学电子游戏正规平台 82 (2021): 565-582.
“How Many Heart Valves Is One Person Owed? The Ethics of Multiple Valve Transplants for Patients with IVDU-Induced Endocarditis,” Journal of the Society of Christian Ethics 41 (2021): 149-167.
“Social Structures and Public Health Ethics,” in Ethical Challenges in 全球 Public Health: Climate Change, Pollution, and the Health of the Poor, ed. 菲利普J. Landrigan and Andrea Vicini (Eugene, OR: Wipf and Stock, 2021), 84-95.
《电子游戏软件》,刊于 T&T Clark Companion to Christian Ethics, ed. Tobias Winright (New York: T&T Clark, 2021), 59-70.
“Guidelines for Rationing Treatment during the COVID-19 Crisis: A Catholic Approach,” 医疗的进步 101 (2020): 50-56, (reprinted in Japanese in Shingaku消化 129 [2020]: 116-24).
“Critical Realism, 美德伦理, and Moral Agency,” in Moral Agency within Social Structures and Culture, ed. 丹尼尔·芬恩(华盛顿特区.C.: Georgetown University Press, 2020), 89-101.
“谁算一个人??” in Incarnate Grace: Catholic Perspectives on Health Care, ed. Charlie Bouchard (Saint Louis: Catholic Health Association Press, 2017), 93-108.
“Confronting the ‘Normative Abyss’: The Challenges and 资源 in Catholic Ethics for the 全球 Age,” in Decentering Discussions on Religion and State” Emerging Narratives, Challenging Perspectives, ed. Sargon Donabed and Autumn Grant (New York: Lexington Books, 2015), 157-77.
“Obama and the Common Good” in 美国大选 2012: Contexts and Consequences, ed. R. Ward Holder and Peter Josephson (New York: Palgrave, 2014), 279-90.
“Unreasonable Means: Proposing a New Category for Catholic 生命终结伦理,” 基督徒的生命伦理 19 (2013): 40-59.
“From Nature to Second Nature: The Relationship of the Natural Law and Acquired Virtues in the 大全,” Angelicum 88 (2011): 693-715.
“Structures of Virtue and Vice,” 新Blackfriars 92 (2011): 341-57.
“The Relationship of Virtues and Norms in the 大全,” Heythrop杂志 51 (2010): 214-29.
“Prudence and the Debate on Death and Dying,” 医疗的进步 88 (2007): 49-54.